Christianity And Mysticism

The term “Christian mystic” or “Christian Mysticism “is an oxymoron. Mysticism is not the experience of a Christian. Though Christian principle keeps up that God dwells in all Christians and that they can encounter God straightforwardly through faith in Jesus, Christian mysticism tries to secure otherworldly truths difficult to reach through educated means, normally by copying of Christ. The Bible lets us know that Christ-resemblance is accomplished just by biting the dust to self—not without anyone else’s input exertion at imitating anybody and that profound truth is perceived through the mind as guided by the indwelling Holy Spirit, who exists in all adherents.



The closest substantial experience of a Christian that may take after mysticism to an unbelieving onlooker is the point at which the Christian is loaded with the Holy Spirit. For Christians, it is obvious that the remarkable astuteness, boldness, understanding, quality, and so forth that such otherworldly professors show is the aftereffect of being loaded with the Spirit, as it is situated forward in the Bible. Unbelievers can’t accurately grasp such things. The Bible lets us know why: “The man without the Spirit does not acknowledge the things that originate from the Spirit of God, for they are absurdity to him, and he can’t comprehend them, on the grounds that they are profoundly perceived. The profound man makes judgments about all things, yet he himself is not subject to any man’s judgment: ‘For who has known the psyche of the Lord that he may educate him?’ But we have the brain of Christ”.

Awareness of God is a piece of the basic meaning of the mystic’s experience, yet the main substantial experience of this nature for the Christian is that which is permitted by. “The Spirit himself affirms with our soul that we are God’s kids” (Romans 8:16). Most present day mystical encounters recommend either things that don’t generally have much substance (make no significant commitment to the understanding of human life) or things that would seem to test zealous Bible tenet, which discredits the experience.

The closest biblical record that an unbeliever may close was a mystical experience may be the witness Paul’s Damascus Road experience (Acts 22:1-21) or the experience he portrayed in 2 Corinthians: “I know a man in Christ who fourteen years prior was made up for lost time to the third paradise. Whether it was in the body or out of the body I don’t know—God knows. What’s more I realize that this man—whether in the body or separated from the body I don’t have the foggiest idea, however God knows—was gotten up to speed to heaven. He heard unspeakable things, things that man is not allowed to tell”

As we look at this record from a Christian’s point of view, however, we recognize especially that Paul makes it clear God would not permit him to give the subtle elements of that experience. In this manner, it would scarcely be sensible for us to accept that God would be eager to disclose profound truth by the way in which mystics appear to parade their encounters. It is His will to proclaim profound truth through the witnesses of the Church by the vehicle of the Holy Scriptures. “Bless them by reality; your oath is truth” (John 17:17). “My petition to God is not for only them. I beg likewise for the individuals who will trust in me through their message” (John 17:20). God said, “My kin are demolished from absence of learning” (Hosea 4:6), not from absence of a mystical experience.